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The artwork speaks highly of the fantasy

A1-2

An image from among a hundred.

The original painting

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A1-2: Under the moonlight
Explanatory Story

There is in china a tremendous storage of romantic stories, most of them, if not all, are in subject expressions of shades of the moonlight, for this moonlight, identified Mother Nature's nurturing, nurtures them all; and, the moon is therefore their final destination. In the precepts things most ordinary would be uttered as yet most extraordinary, so long as they are under the light; that is to say, it veils them onto the mystique of their being transfigured into a world of tranquility, meanwhile, it touches the deeps of one's sentiments and sets free his imagination. Like a free bird imaginable the imagination flies, so is the case of the A1-2.

 

It's outside one farmhouse corner, somewhere in countryside, but right under the moonlight. It may have been viewed as an abandoned corner, but, to a well-cultivated eye as to our painter's, it was a beautiful scene, ethereal and revealing, so that he jubilantly waved his brush for art on account of it, and making in his impressionism brushstrokes like this, lyric and in serenity; and in his transmogrification of it, the twig of orchid blossom seemed  just like a floral crown, and the vertical lines a symbol of an elegant figure of a bride, and the leaves the very bridegroom bowing to the crowned queen his bride for her beauty.

 

Do not argue with the size of the leaf but try to enjoy it, for it is of a vivid imagination of his: transfiguration of the bridegroom who is but the artist himself. As for the accuracy of the size, Lin Yutang remarked:

We must remember that the Chinese painters did not want mere accuracy of detail. Su Tungp'o (1036-1101) said, "If one criticize painting by its verisimilitude, one's understanding is similar to that of a child." But taking away mere verisimilitude, what has the painter to offer us? what after all is the purpose of painting? The answer is that the artist should convey to us the spirit of the scenery and evoke in us a sympathetic mood in response. That is the highest object and ideal of Chinese art. We remember how the artist makes periodic visits to the high mountains to refresh his spirit in the mountain air and clean his breast of the accumulated dust of urban thoughts and suburban passions. He climbs to the highest peaks to obtain a moral and spiritual elevation, and he braves the winds and soaks himself in rain to listen to the thundering waves of the sea. He sits among piles of wild rocks and brush-wood and hides himself in bamboo groves for days in order to absorb the spirit of the things as it is instilled into his soul, and recreate for us a picture, "surcharged with moods and feelings, ever-changing and wonderful like nature itself.

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The birds are calling in the air, -

An islet by the river-side;

The maid is meek and debonair,

Oh! Fit to our Prince's Bride.

 

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